The New Moon
The Full Moon
of Yhwh's Sacred Calendar
by D. J. Love, Minister, TSN, TSJ, SBC
No matter how much we know or think we know, Yahweh has a way of revealing more
and more to those that seek his Spiritual Face (figuratively
speaking). The inspiration for this message was recently provided to
me by an Email I received from another minister, and even though I was skeptical, it just made
sense somehow; so much so, that I was seriously inspired to do the research myself. This message
originally started out to validate "The Observable Full Moon Method" for
the determination of the "Beginning of Days," "Beginning of Months," and
for establishing the time sequence of the Annual Holy Days in Yahweh's Sacred Calendar. However, the
main purpose of this message was to discover and broadcast "The Truth." I
should make it known that I have never truly been very comfortable with using the first visible
light of the Crescent Moon to establish the "Beginning of Months" on Yahweh's Sacred
Calendar or any of the twelve to thirteen months. Not only because of the proliferation of
the Crescent Moon of (Isis/Ishtar)
symbolism in pagan religions, but because of the difficulty of using a waxing light crescent
moon to determine the beginning of days, and months. It has been my experience as a minister-servant
to Yahweh, that Yahweh's methods are usually simplistic enough for even a child to understand,
and then there is the problem of observation; Since the crescent moon theory requires one to
actually observe a thin crescent of light on the edge of a dark moons surface. Thus the question
remains, "How does one do this when (not if) on the one day in the whole year for just
such an observation to occur, it is overcast and therefore impossible to witness?"
One of the greatest challenges most people have had to overcome in order to discover The Truth
has been the shedding of years of Christopagan influence and, also, Hebrew Oral Tradition (kabbalah)
on culture and thought. Because of these influences and because it is the desire of all True
Worshippers to honor our Creator and Father by being obedient children (of
Light), we will begin this study with the most relevant Scripture, and
then supporting or contradictory evidences will be introduced along with that Scripture so
that together they should shed a greater light on using the Moon as it was intended.
And YHVH said, Let there be lights (Sun, Moon, Stars, Comets) in the firmament of the heaven
to divide the day (Light) from
the night (Dark); and let
them be for signs (Prophetic),
and for seasons ("The Beginning
of Months" or "Days"), and for days, and years:
The most relevant Scripture concerning the establishing of "The Beginning of Months" can
only be found only after much searching, as ancient translators hid much of Yahweh's truth
using semantics, and as we shall see, the New Moon and the Full Moon were no exception
to the rule. However, most Holy Day Keepers already know that it is the Dark New Moon that
determines the "Beginning of Months", but Satan (human
nature) has always been very busy distorting our perception of truth.
Therefore, when presented with an interpretation (of
Psalm 81:3) that appears to support Yahweh's New Moon as being in reality
what we now call the (large and bright) Full
Moon I was intrigued, because today's pagan influenced culture presently defines a New
Moon as being completely dark. So the question is, "Did the ancient Hebrews
defined the New Moon as being White (Yellow) or Dark." The
following Scripture is our first clue:
See "The Spirit of Light and Darkness".
3 Blow the trumpet at the New Moon, at the Full Moon, on
our Feast Day (Appointed Feast Days)
Note: There are only three appointed "Feast
Days" in a Year. The other four Holy Days are not "Appointed Feast Days."
Exodus 23:14-16 (KJV)
Three times thou shalt keep a feast (Strong's
me in the year.
ONE: Thou shalt keep the Feast
of Unleavened Bread: Thou shalt eat unleavened bread seven days, as I commanded thee,
in the Time Appointed; [Strong's
A Convocational Moed of the month
Abib (Aviv, Nisan or First Month) for
in it thou camest out from Egypt: and none shall appear before me empty:
TWO: And the Feast
of Harvest (H7105
- Qatsiyr, kaw-tseer', a reaped harvest),
the Firstfruits of thy labors, which thou hast sown in the field (Earth):
Note: Also called the Feast
of Weeks (H7620 Shabuwa
or Shabua, shaw-boo'-ah, meaning "Sevened" or "Seven times Seven" or "Forty-Nine.")
Note: Shavuot or Shabuoth & Pentecost
form a double Sabbath. The forty-nine days are direct parallels of the forty-Jubilees that
will occur from The First Adam to The last Adam (Messiah) at
the beginning of "The Sabbath Millennium", which is then paralleled
THREE: And the Feast
of Ingathering (Tabernacles, Booths,
Sukkat), which is in the Fall of the year, when thou hast gathered
in (the Fruit of) thy labours
out of the field (Earth).
Note: I hope you all
noticed the deep Spiritual significance of Light versus Dark, and the gathering of the
harvests in Exodus 23:14-16 .
Notice in Psalms 81:3 (above) that "New
Moon," "Full Moon," and "Feast Day" are not connected
by either "AND" or "OR". Therefore, the only two possible logical conclusions
are (1) that they must ALL
be events that occur at the Same Time OR (2) it
is telling us that there are both New Moon Festival Days and Full Moon Feast Days in
which the trumpet (shofar) is sounded.
The first possibility is ridiculous, therefore the shofar (trumpet) is
sounded on both the New Moon (beginning of a month),
and on The Full Moon (when there is a Holy Feast Day).
I have found that whenever there is a lack of understanding, it is a good idea to see what
other Scripture has to say.
2 Chronicles 8:13 (Solomon
made Offerings to Yahweh)
Even after a certain rate every day, offering (sacrifices) according
to the Commandment of Moses, on the (weekly) Sabbaths, and on
the New Moons(chodesh), and (also) on
the Solemn Feasts (H4150,
Moed), three times in
the year, even in (which are) the Feast
of Unleavened Bread (Matzoh),
and in the Feast of Weeks (Shavuot), and
in the Feast of Tabernacles (Ingathering,
Booths, Sukkot, Succoth).
Note: Here we can clearly
see that New Moons (H2320
Chodesh) are mentioned completely separate from Solemn Feast
As we continue to study, we will continue to see New Moons being mentioned completely
separate from The Weekly Sabbath Day, and from Feast Days or Solemn Feast Days as in
Hosea chapter 2, and again in Colossians chapter 2. One thing is absolutely certain,
a "New Moon" Chodesh (Kodesh) and
a "Full Moon" Moed (mo-ade') are
positively opposite from one another, as they always occur approximately 15 days apart;
and the separation of the dark (New) moon
and the bright (Full) moon
are, also, approximately 15 days apart. Therefore, I believe it is Spiritually logical
to assume that a Moed (Solemn Feast day) occurs
on three "Select" (appointed) Kecehs (H3677).
Not ALL Kecehs (Full Moon ),
but the three "select" Kecehs (appointed
Full Moon Festivals).
Note: See definitions below.
I perceive that at this time it would be a good idea to discover the significance of
the roles of Light and Dark in Yahweh "Plan of Salvation" for
His "Chosen Few".
The following Hebrew words
are very important to the understanding of this message, and can be verified in your Strong's
(kho'-desh)- New Moon OR New Month (But
only because the New Moon marks the beginning of a New Month, the "New Moon" is
the primary definition, while New Month is understood).
H3391 Yerach - A
lunation. One complete cycle of the phases of the moon from New Moon to New Moon, averaging
29 days,12 hours, 44 minutes, and 28 seconds.
Note: Now I ask you,
if (as it has been suggested) the
ancient Hebrews did not have the ability to make astute observations of the cycles of the
Moon and Sun; How is it the Ancient Hebrew language has a word (Yerach) for
a lunation (of the moon)? Just
how difficult can it be to count the time from New Moon to New Moon over a long period
of time and do the math (simple division)? Besides,
wasn't Moses educated in all of the understanding and deeds of the Egyptians?
H3394 Yareach (yaw-ray'-akh) - The
H3422 Yeraqraq (yer-ak-rak') yellowish
or greenish-yellow color. Note the similarity in the spellings of Yerach, Yareach, and Yeraqraq.
Personal Note: When
I was a kid, people jokingly said that the moon was made out of green cheese. However,
do minor similarities in spelling positively indicate a relationship between words?
No! But even if a Yareach (moon) is
Yeraqraq (yellow-green) it
"Light" and "Dark".
H3677 Kece or Keceh (keh'-seh) - FULL
MOON, The appointed time of
the Full Moon and/or its associated festival (feast).
At least we know that there are "Full Moon" Feasts (simply
translated as "Appointed Times"), but there are many different
types of "Appointed Times," such as, "Appointed Times" for war (H4151),
and for individuals (H2163);
there are many more. I believe that semantics like this were used to hide the truth by
burying true and explicit meanings inside vague words or vague short phrases. Similar to
using the word "Lord" to describe both Yahweh and Messiah, and thereby giving
rise to the deception that they are one-in-the-same. Nothing could be further from The
H4150 Moed or
Mow-ed or Mowadah (mo-ade') - Technically it
is "The Congregation," during
an appointed time like
a Sabbath or Feast Day. An Assembly of The Faithful convened for a definite purpose
at a fixed time or season; an appointed or fixed
feast or festival attended by Yahweh's
A "Moed" is not a phase of
Therefore, a Moed (H4150) is
an "Appointed Sabbath" (Solemn Holy Convocation) that
occurs during a (H3677) Keceh (which
are) the Feast of Unleavened Bread (Matzoh),
and in the Feast of Weeks (Shavuot), and
during the Feast of Tabernacles (Ingathering,
Apparently a Moed is an Appointed Time set by Yahweh, while a "Zeman" (H2165) is
an appointed celebration time
set by man, as in Ester 9:31, where "Purim" was established. Chanukkah is also
I will use the DEFINITIONS (above) when
presenting all forthcoming Scripture in this message. Now notice our second Scriptural evidence.
"Thus said The ETERNAL CREATOR, 'The gate of the inner court which faces
East shall be closed on the six working days; it shall be opened on the (weekly) Sabbath day, and it
shall be opened on the day of the new moon (H2320
Chodesh (kho'-desh)- New Moon OR New Month).'"
According to Ezekiel, the temple in Jerusalem was constructed and operated in such a manner
that the gate facing East was only opened
on the weekly Sabbath day and on
the day(s) of the New Moon (Chodesh or New Month, Strong's H2320).
Opening the East Gate at the beginning of the weekly Sabbath has the great
symbolic significance of welcoming the new Sabbath (like opening
your door to a friend), as the "Sabbath Establishing Darkness" (Days
begin in darkness) that occurs as Twilight approaches the East
Gate from the East; this is a serious piece of information. This darkness
before light symbolism has deep Spiritual significance, which
is substantiated in 1 Corinthians 13:11-12, and in Genesis,
wherein Yahweh represents "The Evening and The Morning" as two halves of a 24
hour daytime period, which begins in darkness and moves into the light. Now
the question is, "Don't all Weekly Sabbaths and New Months (chodesh) begin 'In
Darkness' and move into 'The Light?' If you have already read "" you
would now have your answer, because IF (as believed by some) an
approaching Bright Full Moon from the East is supposed to begin a Chodesh or New
Month, exactly like an approaching Seventh Day Sabbath would begin (in darkness),
then we would have a unacceptable inconsistency in Yahweh's "Dark before Light" symbolism,
because Yahweh established "The East Gate" to be opened for "The
Beginning of Months" (a Chodesh) and not for the "Appointed
Full Moon Feast Days" (Kece or Keceh). Therefore, "The
East Gate" was built to welcome a Dark Moon and the darkness left
by the Westward (West Gate) bound setting Sun. Remember both
the Sun and the Moon travel from East to West (East first then West second),
and since Yahweh's symbolism is established as "Darkness before Light" then darkness must
be greeted first from the direction of the "Beginning of The Daytime" (the
East) and, also, for "The Beginning of The Months" (also,
New Moon and Eclipse of The Sun Theory
There are those in the world (as
Angels of Light) that
will try to teach you that there was an eclipse of the Sun on the evening that The Messiah
was crucified. Nothing could be further from the truth.
Now from the sixth hour there was darkness over all the land unto
the ninth hour.
And about the ninth hour Yahshua cried with a loud voice, saying, Eli, Eli, lama
sabachthani? that is to say, My Elohim, my Elohim, why hast thou forsaken me?
First of all it is totally impossible to have a solar eclipse during a "Full Moon",
"Passover" always occurs during a "Full Moon". Think about it! How can
the Sun be shining on the Moon (to make it Full and
Bright), and at the same time have the Moon between the Earth and
the Sun so that a solar eclipse can occur? Impossible ! Even so total solar eclipses
only last approximately four to seven minutes. Moreover, there are many other instances in
Scripture where the Sun was darkened or (in prophecy) will
be darkened that never involved or will involve a solar eclipse. Quite often it involved
or will involve a heavily overcast sky or smoke. Additionally, NASA and others have calculated
all solar eclipses over a four thousand year period including the two that occurred
near the year of the crucifixion of Messiah Yahshua. Of the two eclipses, only the one that
occurred on November 24th. 29AD was visible in Jerusalem, Israel (more
than four months prior to Passover), and the other one that
occurred on March 19th. 33AD was not visible in Jerusalem, Israel at all nor was it
during the Passover month of Abib.
Abib 1st. always occurs on the first dark New Moon, which occur after March
5th. (Civil Equilux) on
the calculated Gregorian Calendar; and Passover does not occur until a Bright Full Moon,
fifteen additional days later still. Regardless, christopagans apparently have a need to
believe that there was a solar eclipse, because then they can claim that Passover involves
a Dark New Moon rather than a Bright Full Moon. This claim is completely erroneous, and also,
requires them to believe (and wrongly teach) that
Messiah was not in the grave three full nights and three full periods of daylight as Jonah
was in the Whale (Great Fish).
This they feel they must believe so as to justify having a "Good Friday" and a "Sunday
Lords Day." Regardless, of their unrighteous justifications, there will never be a righteous
reason for any man (including The Messiah),
woman or any church to rewrite The Commandments of The Eternal.
Is it "The Intent of your Heart" to please
So then, have I become your enemy by telling
you the truth?
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